We arrived in Kyoto today and took a quick trip to the outskirts of the city to see Fushimi-Inari Taisha, a Shinto shrine complex with an unusually long, hilly trail completely covered by thousands of orange
torii arches. When the sunlight shines through them, you can see some truly beautiful effects:

I think it says something about Western art critics' lack of exposure to other cultures that not a single one of them, to my knowledge, ever mentioned this place (or other similar Shinto shrines) in discussing Christo's very similar
"The Gates" installation in Central Park last year.
Most people working the art critic's desk at top-tier newspapers have an Ivy League degree. They've been well schooled in music, architecture and the fine arts. Chances are they've seen a foreign or independent film where Torii gates are on view (heck, even "Memoirs of a Geisha" had a scene where Sayuri, as a child, ran through Fushimi-Inari Taisha in search of her sister), and Conde Nast Traveller ran a special issue on Japan in 2005 with a two-page picture of the shrine's canopy of red gates. It's not as if this image isn't famous.
I think the standards nowadays have fallen. Jason Blair (an extreme example, I'll admit) was able to file multiple stories with a Washington, DC byline, all without leaving his NYC apartment, and his editors were none the wiser. Therefore, art critics don't expect their editors to review their critiques, send them back for re-drafts etc.
A minor reason for this may also be the adherence to having one's critique appearing concurrently with the opening of an exhibit or installation. No more mulling over something and giving it some thought: the readers expect to see your opinion straightaway.
Also, you won't find critics referencing things in a classical context anymore, figuring the public doesn't give a fig about origin or context. In a critic's mind, the reading public simply wants to be told whether or not they like "The Gates". The West's current cultural bias towards emotion, rather than logic or intellect, gives critics a good excuse to be lazy and make uninformed judgments. We should expect more, but we don't seem to expect much from our media .
Because the press is smarter than we are, clearly.
Anyway, I, for one, did not know about this shrine, but saw the picture without reading your text and immediately thought "hmm... so 'The Gates' was a total rip-off... why am I not surprised?"
I'd rather go see the original than waste tons of money on a temporary replica. But that's me.
Something like this can really spark a person's interest in modern art, which is so often bizarre and inaccessible, and it didn't cost anyone (I believe Bloomberg and private donors financed it) a cent to enjoy. I think that's pretty cool.
I do not agree, however, that it needs to be done by ripping off another piece.
A casual observer, such as myself, who isn't even purporting to review or critique a work of art, might notice its similarity to something else, but has no responsibility to do so — or to point out that he has noticed it if in fact he has.
My post about The Gates pointed out its similarity to the Ukranian Orange Revolution. To also mention its similarity to Shinto arches would have detracted from the point I was making.
MB, I would say that your suggested rule only applies when you are performing the same task as the person you're criticizing.
Presumably, you would criticize a surgeon who botched a simple operation on you, even though you couldn't perform the operation any better yourself. Ditto for barbers, repairmen, chefs, and so forth.
And art critics. Indeed, almost without exception, professional critics hold directors, artists, chefs, musicians, and so forth to standards they could not possibly meet themselves. That's the nature of the job. So it stands to reason that an "art critic critic" is not obligated to be a better art critic than the art critics he's criticizing.
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